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Two Divine Beings, Not Three

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No Mystery 

There is no mystery involved in accepting or explaining the simple truth that 1 plus 1 equals 2.  There are only two divine beings. But what if someone tries to show that 1 plus 1 equals 3?  Immediately, the simple matter of counting will appear mysterious and confusing!  Such is the case with the simple truth that there is only one Supreme Being in the universe, the Creator, and that there is only one other being who, like Him, is God by nature.  This other being is His only begotten Son.  Apart from God, the Father and His Son Jesus Christ, there is no other being in the universe who is God.  Further, the Bible says that there is one God.  This means that there is one Supreme Being.  It is not saying that the one God is a combination of the Father and the Son or that the one God is any other combination.  It is a reference to the Father only, who is the Almighty, the Creator – the One who is above all.  The Son of God is a representative of that one Supreme Being – God, His Father.  All other beings are created beings.  Biblical references to holy spirit or holy spirits are references to holy angels who are all messengers and servants of God who execute His will throughout the universe.  There is no mystery involved that would make one unable to understand these relationships.  All such mysteries arise from attempts to deify (give God-status to) a third entity.

One Supreme Being and One Primary Agent, His Son

A few simple and straight-forward Bible references will show the truth clearly that even a child can understand it. As with detecting counterfeit money, one needs to know what genuine money looks like. You will then be able to detect any counterfeit. The simple truth that will be shown is that 1 plus 1 equals 2, not 3. The truth is that 1 Supreme Being, God the Father, plus 1 only begotten son of God, Jesus Christ who is of the same nature, equals 2 Beings who are God by nature, not 3.

The first text is 1 Cor. 8:5-7. It says:

“ For though there be that are called gods, whether in Heaven or in Earth,  (as there be gods many and lords many), but to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him. Howbeit there is not in every man that knowledge.”1 Cor 8:5-7.

That is indeed clear enough for a child to understand. There is one God. Who is this one God? The Father! Very plain! No confusion! All things are of Him. So He is the Supreme Being. Is there anything that is not of Him? No. This is why He is the Creator. It also says, that there is one Lord, Jesus Christ, by whom are all things. So the one Lord, is the agent by whom the one God does his creation. So there is one Creator, the Father who is the Supreme Being and one agent Jesus Christ by whom the Creator does his creation. We will now see the relationship between the one God, the Father and his agent, the one Lord Jesus Christ. This leads us to my second text, Heb. 1:1-14. It says:

“God, who at sundry times and in divers manners spake in times past unto the fathers by the prophets,

Hath in these last days spoken unto us by His Son, whom he hath appointed heir of all things, by whom also he made the worlds.” – Heb. 1:1, 2.

Isn’t it the same thought being repeated? Yes, it is. One God who spoke by the prophets now speaks by His Son. Who is the Son? The One by whom He made the worlds! So, in addition to what we were told before, that the one God created all things by His agent, the one Lord, Jesus Christ, we are now being told that the one by whom God created the worlds is His Son. Therefore, the one Lord, Jesus Christ is the Son of the one God, the Father. So, the relationship is clear.

Note further, that the Son was appointed heir by God, His Father. So the Father is greater than the Son. This is very straightforward! There is no confusion in this. The verses continue speaking of the Son – verse 3: it says:

“Who being the brightness of His glory, and the express image of His person, and upholding all things by the word of His power, when he had by Himself  purged our sins, sat down on the right hand of the Majesty on high.”– Heb. 1:3.

We are now told additionally that the Son looks like the Father. The Son is the express image of His father’s person. So if we want to know what the Father looks like, just consider the image of the son, Jesus Christ. The disciples saw Him after His resurrection and John the Revelator also saw Him and described His features in Revelation chapter 1. When the Son ascended back to Heaven, He went and sat at God’s right hand. So Jesus Christ is not The God – the Supreme Being, but rather, The Son of God and He is now at God’s right hand and has similar features. Verse 4 continues:

Son of God A Divine Being, Better Than The Angels

“Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they”– Heb. 1:4.

So the Son of God is more excellent than the angels and has a more excellent name. We’ll soon see what that name is. It continues – verse 5:

“For unto which of the angels said He at any time, Thou art my Son, this day have I begotten thee? And again, I will be to Him a Father, and He shall be to me a Son? And again, when He bringeth the firstbegotten into the world, he saith, and let all the angels of God worship Him”– Heb. 1: 5,6.

So God even commands the angels to worship His Son. Clearly, the son of God, like God himself should be worshipped based on God’s instruction. It continues – verse 7:

“And of the angels he saith, who maketh his angels spirits, and his ministers a flame of fire. But unto the Son he saith, Thy throne, O God, is forever and ever: a scepter of righteousness is the scepter of thy kingdom. Thou hast loved righteousness and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.” – Heb. 1:7-9.

So, what do we now see? We see the following:

  1. Angels are ministering spirits (Please note that, because we will come back to this matter of spirits or holy spirits in a while).
  2. The Son of God is better than the angels.
  3. The Son of God has a more excellent name than the angels.  What is that name?  That name is God.  His Father, The God calls Him God.  But notice:
  4. The Son is not The God, meaning the Supreme Being, because the next point to note also is:
  5. It is said of the Son that He was anointed by His God.  It says: “God, even thy God, hath anointed thee.”

This is consistent with all that we saw before.  There is one God, meaning one Supreme Being who is The God.  He has an agent, The One Lord, who is His only begotten Son, the only other Being of the same God-nature.  Hence, the Son is called God, but with the indication that He has a God, The God, who anointed Him.  So, we are talking about two individuals here. 1 plus 1 equals 2.

The Father Appoints and Empowers His Son

The verses continue – verse 10 (the Father continuing to speak to the Son); He says:

“And Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands”. Heb. 1:10.

There we have it again, the same thing being repeated that we saw earlier.  The One Lord – notice the Son is called Lord – laid the foundations of the earth and the heavens are the works of His hands.  It was by Him that God, the Creator, created the worlds.  Nothing new! Same thought!

God, the Father continues to speak to the Son – verse 11; He says:

“They shall perish; but thou remainest; and they all shall wax old as doth a garment; And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail.” Heb. 1:11, 12.

Here, the Father speaks to the Son, highlighting the Son’s superiority above the creation.  The verses continue, citing the superiority of the Son above the angels.  It says – verses 13 and 14:

“But to which of the angels said he at any time, sit on my right hand, until I make thine enemies thy footstool?

Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?”-  Heb. 1:13, 14.

Again, we see here that it is the Father, the Supreme Being who has made the Son to sit at his right hand, saying that He, God, the Father will make the enemies of the Son, the Son’s footstool.  We are now going to turn to our third passage of scripture that elaborates on how the Father enables the Son to have power over His enemies.  Before we do, please note that the angels are again referred to here as ministering spirits who are sent to minister to human beings who are heirs of salvation.  We will come back to see more about the spirits who are sent to minister to or comfort the followers of Jesus Christ.  So, now to our third passage; It is 1 Cor. 15:24-28.  It says:

“Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.

For he must reign, till he hath put all enemies under his feet.

The last enemy that shall be destroyed is death.” 1 Cor. 15:24-26.

Here again, the same thing that we read before is being repeated and reinforced.  Jesus Christ will reign (at the right hand of God, the Father) until all enemies are put under His feet, or (in other words) made His footstool.  When Jesus Christ has finished doing this, He will deliver up the kingdom to God, who is again identified here as the Father.  Very consistent!  Same as was said before.  So there is no confusion.   Now, I want you to follow the next two verses that explain how the Son came to have had the power and authority whereby He was able to reign and make His enemies His footstool.  We saw in the previous passage in Heb. 1:13 that it was God, the Father who would make the enemies of the Son, the Son’s footstool.  But here, we are going to see the same thing being said again, even more explicitly.  So, we continue – verses 27 and 28 of 1 Cor. 15.  It says:

“For he hath put all things under his feet.  But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.

And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.” 1 Cor. 15:27, 28.

There we have it again.  God, who is clearly identified here as the Father, placed all things except himself under the Son’s authority.  The Son will use that authority and power to bring all things under subjection, even eliminating death, as the final enemy.  The Son will then deliver back the kingdom to God, the Father who gave it to Him in the first place and to whom He, the Son had been in subjection all along, so that all things including the Son Himself remains in subjection to God, the Father – the One God – the One Supreme Being.  This can hardly be made any clearer.  There is absolutely no confusion here.  This is 1 plus 1 equals 2.

The thoughts expressed here are further reinforced by John the Revelator’s description of the new earth, when death, the last enemy would have been gotten rid of.  In Rev. 21:22, John says of the new earth:

“And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it.”  Rev. 21:22.

How many persons are here as temples of worship in the new earth?  Two: The Lord God Almighty – that’s one; and the Lamb, His only begotten Son Jesus Christ – that’s two.  So, 1 plus 1 equals 2.

Two Divine, No Third Uncreated Being

Now, before anyone starts to create any confusion as to a third God-being, we are going to see who is next in the hierarchy of heaven, next to God, the Father who is supreme and Jesus Christ who is next in line of authority to Him.  The first text in that line I will refer to is Col. 1:15-17.  We will see that there is nothing in heaven or in earth that was not created by Jesus Christ under the power delegated to Jesus Christ by God, His Father.  This will eliminate all possibilities of a third God-being, who clearly does not exist up until now.  So, here we read Col. 1:15-17.  Speaking of Jesus Christ, it says:

“Who is the image of the invisible God, the firstborn of every creature:

For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him and for him:

And he is before all things, and by him all things consist.”  Col. 1:15-17.

So, here again we are told that Jesus Christ is the image of (that is to say, He looks like) His Father whom we cannot see.  Further, we are told that all things in heaven and earth were made by Him, the only exception being God himself, the Father who gave Him the power and whose will He is carrying out. This is further reinforced in verse 19 where it says:

“For it pleased the Father that in Him should all fullness dwell”– Col. 1:19

So, there should be no confusion here. We are talking about 2 individual persons here, not 3.

The Father First, The Son Second, Who is Next?

So, now for the passages that show who is next in line to God, the Father and Jesus Christ, the Son of God. We will look at Revelation 1:4, 5. John is bringing greetings. He says:

“John to the seven churches which are in Asia: Grace be unto you, and peace, from Him which is, and which was, and which is to come; and from the seven Spirits which are before His throne; And from Jesus Christ, who is the faithful witness, and the first begotten of the dead.”– Rev. 1: 4, 5

John brings greetings from Him who is, was and is to come distinctly from the greetings that he brings from Jesus Christ who is identified as the first begotten of the dead. He also brought greetings from the seven spirits before God’s throne. We will come back to that idea in a moment.

So, clearly, you have the self-existent One who is eternal, distinct from Jesus Christ who died and afterwards came back to life.

From Everlasting to Everlasting

Just an aside – we should never confuse the issue of immortality, by saying that Jesus Christ is from everlasting to everlasting. Only God, the Father is from everlasting to everlasting. Jesus is not from everlasting to everlasting because He died. Even though He was raised from the dead, the fact that He died means that He is not from everlasting to everlasting. It should be noted also that:

  1. It was the Father who raised Jesus Christ from the dead. It says in Gal. 1:1 that it was “God the Father, who raised Him from the dead.”– Gal. 1:1
  2. Jesus Christ now has life in Himself, based on the fact that God, the Father gave Him that life. It says in St. John 5:26: “For as the father hath life in Himself so hath He given to the son to have life in Himself.”- St. John 5:26
  3. The Father is the only one who absolutely cannot die. It says of Him in 1. Tim. 6:16: “Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see.” – 1. Tim. 6: 16.
Who is Next

So, that was an aside – back to our text in Revelation chapter 1: 4, 5. John brings greetings from God the Father who is, was and is to come, he also brings greetings from Jesus Christ, the first begotten of the dead and he brings greetings from the Seven Spirits which are before his throne.

Note two things:

  1. If there was a third God-being that person would have been mentioned here. But in place of such a person seven spirits are spoken of.
  2. It is not one spirit that is spoken of, but seven. Some people try to make out that it is really one spirit by saying ‘the seven-fold spirit’ instead of saying ‘the seven spirits’ as it is said here in the Bible. But just to confirm that there is more than one spirit, we can refer to Zech. 6:5 where Zechariah was shown a vision with chariots of horses and he asked what those were. The answer was given as follows in Zech. 6:5:

“And the angel answered and said unto me, These are the four spirits of the heavens, which go forth from standing before the Lord of all the earth.” – Zech. 6:5

So, there is more than one spirit. John saw seven spirits and Zechariah saw four spirits. Remember also that we were told in Hebrews 1:7, 14 that angels are ministering spirits. We’ll soon see whether there is any connection between these spirits who stand before God’s throne and are sent into the earth and from whom John brought greetings, on the one hand and the angels who are ministering spirits, on the other hand.

Angels

We continue (as we have already started) with texts that show who is next in line in the heavenly hierarchy, where God the Father is Supreme, and Jesus Christ, His only begotten Son is next in line. The text we quoted already is Revelation 1:4, 5 where John brought greetings from God, the Father, from Jesus Christ His Son and from the seven spirits which are before God’s throne. The next text is 1. Tim. 5: 21 where the apostle Paul is giving a charge to Timothy. He says in 1. Tim. 5:21:

“I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things.”- 1. Tim. 5:21.

Clearly, the dignitaries of Heaven to whom the Apostle Paul appeals, in giving this charge are: God, the Lord Jesus Christ and the elect angels. Notice that the dignitaries are: first in line, the one person who is called God here. This is clearly the Supreme Being – the Father. Second in line is the Lord Jesus Christ – quite distinct and separate from the previously named person who is called God. Third in line are the elect angels.  Now if we are to hold the Apostle Paul’s charge as being consistent with John’s greeting that we read earlier, then we should see the seven spirits from whom John brought greetings as being the same or certainly included among the elect angels to whom Paul appealed. So, the indication here is that the seven spirits are elect angels.

If this is so, we might expect to see something similar mentioned elsewhere. This leads us to our next text in the list of texts that show who is next in line to the Father and the Son. The next text is St. Luke 9: 26 where no less a person than Jesus Christ Himself speaks. He says:

“For whosoever shall be ashamed of me and of my words, of him shall the Son of Man be ashamed, when he shall come in his own glory, and in his Father’s, and of the holy angels.”- St. Luke 9: 26.

So without any room for confusion, Christ will come in His own glory, the glory of his Father and the glory of the holy angels. There is no other person mentioned. This is consistent with all that we have seen already. So the hierarchy of Heaven is made up of: firstly, God the Father; secondly, Jesus Christ the Son and thirdly, holy angels who are spirits or holy spirits. Of course we are admonished not to worship angels. In Col. 2:18 it says:

“Let no man beguile you of your reward in a voluntary humility and worshipping of angels.” Col. 2: 18

So, worship should not be given to angels, but worship should be given only to God the Father and to Jesus Christ, the Son. 1 plus 1 equals 2, not 3.

Before we close, I want to do two things. Firstly, I want to comment on two texts that people sometimes use to create confusion. I want to show that those two texts say nothing different from what we have seen so far. The two texts are St. John 1:1-3 and Gen. 1:1, 2, 26. So, that’s the first thing I want to do. Secondly, I want to mention briefly, the root of the confusion that seeks to include a third person or entity as having God- status.

In the Beginning Was the Word

So, I will first comment on the two texts. The first one is St. John 1:1-3. It says:

“In the beginning was the Word, and the Word was with God and the word was God. The same was in the beginning with God. All things were made by Him; and without Him was not anything made that was made.” – St. John 1: 1-3.

According to this text, who was in the beginning with God? Someone who is called the Word! Is this saying anything different from what we have already seen? Certainly not! There was Christ, the Son of God who was with God in the beginning, before anything was created. We were also told that the Son of God is the person by whom God speaks. He spoke in times past by the prophets. He now speaks by His Son. Hence, there is no surprise that the Son of God is called the Word, since He is the one by whom God speaks to us now. Additionally, we were told that the Son of God is the One by whom God created all things. The same thought is repeated here. And finally, we were told that the Son of God had a more excellent name than the angels; a name that He got by inheritance. What was that name? That name was God, the name of His Father; even though it clearly showed that notwithstanding the son being called by His Father’s name God, the Son does have a God, His Father who anointed Him. So the same concept is repeated here. The Word was with God in the beginning and the Word is also called God. Isn’t that clear? There is no need for confusion here.

Spirit Moved Upon the Waters

The second text is Gen. 1:1, 2, 26. It says:

“In the beginning God created the heaven and the earth,

And the earth was without form, and void; And darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.”- Gen. 1: 1, 2.

Verse 26 says:

“And God said, let us make man in our image, after our likeness.”- Gen. 1: 26

Is anything being said here that is contrary to what we have already seen? No! God spoke to someone and said “Let us make man in our image, after our likeness.” Who could it be that God was speaking to? It has to be His Son. This is the only person that we have seen who has the same image or likeness as God. So God simply suggested that man be made in the same image or likeness that He and His Son had. So man would look like God in appearance, and so it was.

The text, in verse 2 also speaks of the spirit or spirits of God moving over the face of the waters. I say spirit or spirits because the Hebrew word ‘Ruach’ that is translated here as ‘spirit’ is also translated ‘spirits’. It is the same word used in Zechariah 6:5 where the angel said to Zechariah that “these are the four spirits of the heavens, which go forth from standing before the Lord of the Earth.” Zech. 6:5.

So, what is the 2nd verse of Gen. 1 saying? It is simply saying that when God created this earth and it was shapeless and covered in water, that it was not only God and His Son who were there. Angels were there too. Is this confirmed anywhere else? Yes, by God himself! Hear what God said to Job in Job 38: 4-7. He said:

“Where wast thou when I laid the foundations of the earth? Declare if thou hast understanding. Who hath laid the measures thereof, if thou knowest? Or who hath stretched the line upon it?

Whereupon are the foundations thereof fastened? Or who laid the cornerstone thereof;

When the morning stars sang together and all the sons of God shouted for joy?” – Job. 38: 4-7.

So, it is clear that when God laid the foundations of the Earth, the morning stars were there and sang together. The morning stars are angels. In Rev. 1:20, Jesus Christ told John the revelator that the seven stars that John saw are seven angels. It says:

“The seven stars are the angels of the seven churches.” Rev. 1:20.

So angels are called stars and they are also called spirits. They were present when God laid the foundations of the earth. It does not say that they created anything, but they were present when God created. So, God created the earth by His Son Jesus Christ and the angels were present. This should not lead anyone to think that there was a third person or entity of God- status that created. It still remains that 1 plus 1 equals 2, not 3.

Holy Spirit Sent, Speaks Only What He Hears

Those who try to advance the idea that there is a third person of God-status invariably refer to St. John chapters 14-16 to prove that the Holy Ghost is a person because of the use of the personal pronoun “he”.  With respect to the idea that the Holy Ghost is a person, they are quite correct.  Indeed, angels are persons.  But to make out that this person is of God-status is a totally different matter.  In fact the very verses that are often quoted, clearly indicate that the Holy Ghost is sent by the Father on Jesus’ request and has no authority to say anything of himself, but only to speak what he hears.  Jesus said of him “Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak”. (John 16:13).  This is consistent with the role of an angel but certainly not consistent with the position and status of a God-being of equal status as God the Father.  The following texts indicate clearly that the Holy Ghost or Comforter is sent to minister to God’s children in the very same way that angels are sent:

“And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever”. (John 14:16).

 “But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.” (John 14:26).

 “But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me”. (John 15:26).

 “Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.(John 16:7).

“Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak”. (John 16:13).

It should be noted that the word that is translated “Ghost” in “Holy Ghost” – pneuma, is the same word that is translated “Spirit”, “spirit” or “spirits”. It is the same word that is used in Rev. 1:4 in reference to the “seven spirits” which are before God’s throne and it is also the same word translated “spirits” in Heb. 1:7, 14 in reference to angels, who are said to be ministering spirits.

 Holy Spirits Minister to People, not Live Inside Them

It should be noted also that these angels or spirits are not sent to live inside of people or control them.  Rather, they are sent to guide and empower God’s people so that they can be effective witnesses.  Jesus said:

“But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.(Acts 1:8).

Further, we are told:

“How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him; God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?” (Heb. 2:3, 4).

The ministry of the holy spirits or angels of God should not be confused with the mind or character of God that we should have in us, since the word spirit is sometimes used to refer to one’s mind, character, words and breath of life.  In relation to these usages of the word spirit, reference is sometimes made to something within us, but not to be confused with another being, whether God or anyone else living inside of us.  This is a mistake that many persons make, that opens a door for demon possession and pantheism (the belief that God is in everything).  Pantheism allows any and everything to be worshiped as God since God is perceived as being inside of them.

Who Always Wanted to be the Third God-being

Finally, I invite you to consider the root from which all the confusion springs, that tries to make out that there is a third person or entity of God-status. It all springs from an angel called Lucifer who fell from Heaven because He wanted to be like the Most High God. We read of him in Isa. 14:12-14. It says:

“How art thou fallen from Heaven O Lucifer, son of the morning! How art thou cut down to the ground, which didst weaken the nations!

For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit upon the mount of the congregation, in the sides of the north:

I will ascend above the heights of the clouds; I will be like the Most High.” – Isa. 14:12- 14.

Because of Lucifer’s vain ambition to exalt himself to God- status, he fell from Heaven. The Bible says He was cast out into the earth and he has continued his rebellion against God and is still trying to represent himself in people’s minds as a third person of God-status. But we are told in Zech. 6:13 that the heavenly council is between two, not three. It says of Christ:

“Even he shall build the temple of the Lord; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne: and the counsel of peace shall be between them both.”- Zech. 6:13.

So the counsel shall be between whom? Them both! The Father and the Son! Not amongst three. So it remains that 1 plus 1 equals 2, not 3.

Let no one therefore confuse you with such notions as three-in-one or one-in-three. These are all attempts to confuse the simple truth that 1 Supreme Being, God the Father plus 1 only begotten Son of His, Jesus Christ equals 2 Beings, in the entire universe who are of God-status. The only other persons in the hierarchy of heaven are angels, who are also called spirits, and are all created beings who should not be worshipped. It therefore remains that 1 plus 1 equals 2, not 3. May God bless you and help that you may know Him as He is, as Jesus prayed to the Father and said in John 17: 3: He said:

“And this is life eternal that they might know thee the only true God, and Jesus Christ whom thou hast sent.”- St. John 17: 3.

May God bless you!

GOD’S LOVE

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